Sunday, October 6, 2019

Socrates and Euthyphro Essay Example | Topics and Well Written Essays - 500 words - 4

Socrates and Euthyphro - Essay Example The definition is erroneous as it fails to integrate the holistic description of holiness. Notably, other righteous deeds reveal a positive aspect of holiness than punishing offenders. On noticing this error, Socrates challenges him to elucidate a broader and better meaning of sanctity that is inclusive. After his realization of his mistake, lack of logical consistency, in the first definition, Euthyphro offers an updated version of his description that focuses on holiness from a godly point of view. In particular, he says that holiness is what the God approves. Therefore, â€Å"then  what is dear to the gods is holy,  and what is not dear to them is unholy†Ã‚  (pg.6, 5). Unfortunately, his explanation lacks clarity as it projects an assumption that gods agree on all things and disagree on nothing. Having noticed the fallacy, Socrates asks if the gods always agree on all things. At this point, Euthyphro realizes his mistakes and acknowledges that Gods offer a different opinion on various issues leading to quarrels amongst themselves. Consequently, Socrates gives him another him another chance to provide an improve definition of holiness. In his third attempt to define holiness, Euthyphro describes piety as what is loved by all the gods. Specifically, he asserts that the Holy is what all the gods love, and whatever the gods hate, is unholy. He states that  Ã¢â‚¬Å"the holy is what all the gods love,  and that the opposite,  what all the gods hate is unholy† (pg.10. 3). Similarly, the logical fallacy appears, as he does not offer a comprehensive explanation for defining the true nature of consecration. Notably, his description lacks an essential element of what makes something holy. Having noticed the logical inconsistency, Socrates challenged Euthyphro to substantiate if something is holy because the gods approve it, or the holiness of something makes the gods approve

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